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Still
Listening To Tupac - Cleveland Rampage Marks Appearance Of
A New Generation
By Kevin Weston, Pacific News Service, April 26, 2001
Recent news from Cincinnati sounded all too familiar -- a
young black man shot and killed by a police officer, rampaging
young people, black leaders calling for calm, promises of
improvement. But young people have little or no respect for
those leaders, and it is possible to see signs of a new grassroots
movement for justice in the inner cities. PNS commentator
Kevin Weston, a poet and hip hop entrepreneur, is the verse
editor at the San Francisco Bayview and an editor at Youth
Outlook Magazine.
Since the rebellion in Cincinnati, I find myself wondering
-- what would Tupac Amaru Shakur be doing now? What solution
to police brutality would he offer?
That I am wondering about what a rapper five years in his
grave would say is a comment on black leadership today and
on hip hop's (the hip hop generation's) place in the discussion.
Tupac's latest album went straight to the top of the Billboard
charts when it was released a few weeks back. This comes as
no surprise to followers of the music -- Tupac spoke to young
people of all races but especially to and for young blacks
in the nation's mean streets.
Those young people dealing with new laws that target youth,
a growing prison system, poor education and health care, and
brutal police -- they remember him. They still listen to him.
They are the same young people that rampaged around Cincinnati
after yet another black man, Timothy Thomas, 19, was gunned
down by police.
Black leaders, minus Jesse Jackson, came from all over the
country with the two tiered message "we want justice"
and "stop the violence." Later, as the unrest subsided
(after three days of curfews) these same leaders -- Al Sharpton,
Kwesi Mfume, Martin Luther King III among others -- spoke
at churches, met with community and city leaders and spoke
to the national media about the needs of African-Americans
in Cincinnati.
Ironically the country's most prominent "black leaders,"
Secretary of State Colin Powell and National Security Advisor
Condelezza Rice, like their boss President Bush, had nothing
to say about the unrest.
Cincinnati's leaders promised "solutions" much like
those offered after every major black rebellion in the last
century -- more black police officers, more jobs/economic
opportunity, more black politicians.
Lost in the shuffle was the fact that young people in that
torn city had come to realize the current black leadership
doesn't speak for them.
This sets up a potentially explosive dynamic within the black
community itself. As in the 1960s, a young black leadership
is charting its own course -- outside the Civil Rights leadership,
and even outside of hip hop.
Derrik Blassingame, age 14, is president of the newly formed
Black Youth Coalition Against Civil Injustice in Cincinnati,
was quoted by AP, saying, "The older generation of our
black leaders just want their faces on TV. They are in this
for four things only: reputation, power, politics, and money."
Young black people around the nation express such feelings.
In Oakland, California, a city about the size of Cincinnati's,
they point to the black undercover police officer shot by
two white officers as he was making an arrest, or to the "gang"
of at least four officers recently indicted and fired for
planting dope, lying in court, and
brutality.
Now despite Attorney General John Ashcroft' pledge that the
Justice Department will fight racial profiling, the greatest
burdens of the justice system are being assumed by the people
already suffering.
Walk around Black Community, U.S.A., and you will see more
and more young wearing natural hairstyles, dreadlocks and
afros. On the political level, the disenfranchisement of black
and Latino voters in Florida made it clear that elections
can and will be fixed whenever it suits the powers that be
-- recalling Malcolm X's words "democracy is nothing
but hypocrisy."
Indeed much that is now part of mainstream black political
thought -- reparations, ending police brutality, economic
empowerment, repatriation/pan-Africanism -- were once thought
to be the property of black extremist.
But no one of Tupac's stature in hip hop is speaking to that
reality.
Artists now in the spotlight have no voice for change.
Their only attempt to be down with the people has come when
they need help. Puff Daddy, just acquitted on weapons charges,
and Jay-Z, soon to be tried for assault, both put out records
and videos professing their innocence. This makes them almost
as irrelevant to the problems in the community as traditional
black leaders.
Young people still look to Tupac because even in death he
is still the only one representing them. He might have looked
on at the looting, rampaging, angry, and organizing youth
in Cincinnati and said "I ain't mad at cha."
He would have said just what they needed to hear and they
would have listened, he would have spoke to and for them,
as was his destiny.
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